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Ten Things You Didn't Know about Women and Religion
1. Over 60 Catholic women have been illicitly ordained as priests and deacons in the United States. 2. In Orthodox Jewish synagogues, women and men sit separately with a barrier between them. In some of these synagogues, the women sit upstairs in a gallery. 3. In many mosques across the United States, there is a separate entrance for women, usually located on the side or the back, while the main entrance in front is reserved for men. 4. Evangelical women in many churches in the United States are not permitted to teach Bible classes if men are among the students. In these churches, the women may only teach other women and children. 5. Some of the most important apostles to Jesus were women. 6. The prophet Muhammad improved the lives of women in seventh century Arabia. He gave women rights within marriage, the right to divorce, and the right to inheritance centuries before women in the West were granted these rights. 7. Some of the most radical feminist Catholics today are nuns. (Really—nuns.) 8. An observant Jewish woman requires the consent of her husband to divorce him religiously. 9. More women than men typically attend services in mainline Protestant churches, yet women constitute less than 18 percent of ordained clergy, and those who are ordained are paid less than their male peers. 10. In the Hebrew Bible, New Testament, and Qur’an, God is occasionally described with feminine metaphors. Corrections
On page 69 of Taking Back God, I write that two nuns were forced out of their religious order as a result of their opposition to legal restrictions on abortion. In fact, no nuns are known to have been forced out for this reason. However, two nuns (Barb Ferraro and Pat Hussy) chose to leave their order because they felt that many sisters had not supported them. Sister Joan Chittister is progressive but not pro-choice. On page 234, I state that the D.C. Beit Midrash is affiliated with a partnership minyan in Washington, D.C. This minyan is in fact egalitarian and not a partnership minyan. However, there is a partnership minyan in D.C. called Rosh Pina. On page 163, I state that Laury Silvers, visiting assistant professor in the department of religion at the University of Toronto, attended the March 2005 prayer service in which Amina Wadud served as imam. In fact, Silvers was traveling at the time and did not attend the prayer service. On page 194, I write that Silvers has acted as imam at other prayer services, but in fact she has only given the khutba (sermon) at activist events and has given what is called a pre-khutba and done the call to prayer at her mosque in Toronto. I regret these errors, and look forward to correcting them in print as soon as I have the chance. National Public Radio More magazine The Jewish Week Christian Feminism Today Nextbook Girl with Pen Feminist Review Library Journal scroll down to Religion section Jewish Book Council Tikkun magazine (excerpt) The Women's Review of Books JWeekly ![]() Leora Tanenbaum |
Taking Back God:
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